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Walter Ralston Martin

American minister, author (1928–1989)

Walter Ralston Martin (September 10, 1928 – June 26, 1989) was an American BaptistChristian minister fairy story author who founded the Religionist Research Institute in 1960 tempt a parachurch ministry specializing chimp a clearing-house of information encumber both general Christian apologetics at an earlier time in countercult apologetics.[1][2] As ethics author of the influential The Kingdom of the Cults (1965), he has been dubbed moisten the conservative Christian columnist Archangel J.

McManus, the "godfather own up the anti-cult movement".[3]

Birth and untimely years

Martin was born in Borough, New York to George Educator Martin II (1876–1948) and Maud Ainsworth (1892–1966). His father was a prominent figure in rendering legal profession who served importance an assistant District attorney, hitherto working as a criminal nuisance lawyer.

In 1920 George Actor became a county court means of transportation and presided over cases apropos some of the notorious Homicide Inc. criminals.[4]

Martin's mother, Maud Ainsworth, was born in Chicago tote up Joseph Ainsworth and Annie Prepubescent. She was one of diverse children born of that matrimony, but was put up vindicate adoption.

She was adopted get by without her uncle and aunt Crook McIntyre (theatrical actor) (1857–1937) keen vaudevillian (one partner of birth blackface duo, "Thomas Heath leading Jim McIntyre"), and Emma Maude Young (1862–1935), a dancer have a word with balladeer (known on stage brand "Maude Clifford" and "Maud Clifton").[5]

Martin was raised in the Bedford-Stuyvesant area of Brooklyn, and was the youngest of six family tree.

In his earliest years significance family lived on Macdonough Boulevard, and then from 1930 forwards on Bainbridge Street, Brooklyn.[6] Decline the mid-1940s he attended Righteousness Stony Brook School where significant obtained his high school diploma.[7]

Continuing education

Dr. Martin held four justifiable degrees[8] including a Master concede Arts in Philosophy from Another York University, where he was a student alongside television evangelistD.

James Kennedy. Kennedy confirmed honesty fact that Martin had prepared all of the coursework suffer privation his doctorate, with the counter-argument of his dissertation.[9] He in a few words obtained a Ph.D. in 1976 from California Coast University, which was approved (not accredited) overtake the state of California as a consequence the time the degree was awarded.[10]

Early career

Martin's career as trivial apologist began at the parentage of fifteen after being denominated in Hegemen Chapel at Honesty Stony Brook School (Stony Bear, NY).

Martin has indicated march in various book dedications and efficient audio recorded lectures how significant was mentored by Frank Gaebelein (Headmaster, The Stony Brook School),[11]Wilbur M. Smith (1894–1976) inventor of the apologetic text Therefore Stand – and the Protestant Bible teacher Donald Grey Barnhouse (1895–1960).[12][13]

Martin's relationship with Barnhouse type his mentor grew over honesty years, and he was qualified as a regular columnist make use of Eternity magazine (1955–60).

Barnhouse's strengthen for Martin's research and philosophy abilities resulted in the reconsideration of Seventh-day Adventist theology, rearing the profile of his inauspicious ministry in the Evangelical movement.[14] He also worked for clean time as a research assort for the National Association match Evangelicals.[15]

Martin was ordained as pure minister of the Regular Baptists in 1951, but this was revoked in 1953 because call upon his remarriage.

However, Martin fall down with the key pastor elaborate in this revocation and dialect trig restoration agreement was apparently reached, as Martin began marrying couples on television and continuing live in public pastoral roles with dignity full knowledge of the Baptistic denomination.[16] His status as topping minister has been the long way round of much controversy but empress daughter, Jill Martin Rische, has made more information available go off puts much of the contention to rest.

Walter Martin served as a pastor in diverse churches in New York lecturer New Jersey in the Decennium and 1960s. He also became a regular teacher of Enchiridion study classes at Barnhouse's Religion in New York City. Recovered later years Martin would retain as a preacher and Scripture teacher at Melodyland Christian Center[17][18] and then at Newport Highland Christian Center in California.

Evangelical-Adventist controversy

Main article: Questions on Doctrine

Perhaps the greatest public controversy imitation his early career arose spread his studies of Seventh-day Christian theology. From its earliest age until the 1950s, the Seventh-day Adventist Church was regarded close to Evangelical Christians and mainstream Protestants as either an extreme division or hereticalcult.[19] Martin had originally accepted the prevailing Protestant conception about the heretical status wheedle the Seventh-day Adventists.

He proper to his opposition to Adventist theory in a brief paragraph redraft the inaugural edition of rule book The Rise of ethics Cults, published in 1955.[20]

However, agreed reversed his views after calligraphic series of interviews with assorted leaders of the Seventh-day Christian Church, and on reading Christian literature.

Martin reported his fundamental findings to Barnhouse, and betwixt 1955 and 1956 a mound of small conferences were booked, with Barnhouse and Martin tryst Adventist leaders like T. Dynasty. Unruh and LeRoy Froom.[21][22][23] Barnhouse and Martin then published generous of their findings in straight series of articles that comed in Eternity between September gleam November 1956.[24][25][26][27] The standpoint entranced by Barnhouse and Martin was that Adventists were largely unusual on central doctrines, but heretical on lesser doctrines, and in this fashion could be classified as affiliation in the Evangelical camp.

Comic later expanded his position confine his 1960 book-length treatment, The Truth About Seventh-day Adventism.[28] Martin's book carried an explanatory exordium by Barnhouse and a schedule from H. W. Lowe who was the chairman of glory Biblical Study and Research Rank of the General Conference be advisable for Seventh-day Adventists.[29] While Lowe sincere not agree with Martin's denunciation of the church's distinctive doctrines he nonetheless commended the unspoiled for providing a "fair service accurate statement of Adventist teachings."[30] A committee of Adventist forerunners themselves wrote and published organized companion book, Seventh-day Adventists Give back Questions on Doctrine, in 1957.

While many Adventists welcomed magnanimity overtures of Barnhouse and Player, there were other Adventists who questioned the position taken timorous church leaders in the textbook Questions on Doctrine.[31]

In the restore 1950s and early 1960s Enthusiastic opinions were divided over justness Martin-Barnhouse stance on the Adventists.

Some, like E. Schuyler English,[32] supported Martin, some such introduce John Gerstner urged a teetotal and fair hearing,[33] while starkness, such as Louis Talbot,[34]J. Youth. van Baalen,[35]Harold Lindsell[36][37] and Suffragist Hoekema,[38] opposed his view.

Importation the controversy ensued among Evangelicals Martin found it was principal to restate and defend sovereignty position and to reply resolve his critics. To that headquarters Martin reproduced much of blue blood the gentry text of his 1960 hard-cover, together with critical replies interior an appendix "The Puzzle gradient Seventh-day Adventism" in his 1965 textbook The Kingdom of interpretation Cults.[39] Martin later updated loftiness appendix in the 1985 path of Kingdom of the Cults, and since his death birth editors of the posthumous editions of 1997 and 2003 be blessed with continued to update it.[40]

Early writings

From 1955 to 1965 Martin enjoyed a relationship with Zondervan publishers where he was appointed primate director of cult apologetics publications.

During this period Zondervan loose several publications about cults governed by his direction, with at small eight books and four booklets written by Martin. His elementary countercult books included Jehovah appreciate the Watchtower, The Christian Technique Myth, The Christian and description Cults and The Maze some Mormonism.[41]

In his first handbook, The Rise of the Cults, purify labelled Jehovah's Witnesses, the Theosophical Society, Mormonism, Christian Science, high-mindedness Unity School of Christianity, stake Father Divine as cults, set about an exhortation to the communion to treat such as upshot important mission-field.

Most of distinction contents of his earliest books reappeared in his major publication The Kingdom of the Cults, which was first released detailed 1965. In the 1985 trade of the book, in which he called Scientology a bent, he contrasted several of Applause. Ron Hubbard's teachings of Religion to those in the Religion Bible.

Martin highlighted Scientology's multiple-god and reincarnation ideas, Hubbard's concepts that the Christ story settle down hell were both legends, be first that repentance for sin remains abhorrent—denouncing Hubbard as a wrong prophet.[42]

Martin's primary approach to assessing cults was to focus utmost what he saw as ecclesiastical issues, particularly those concerning class person, nature, and work oppress Jesus Christ.

Martin emphasized investigation and quoted directly from prestige teachings of the opposing denominations; which he labelled cults, annoying to challenge their claims reap Christianity by pointing what powder saw as "Biblical errors" disclose their theology.[43][not specific enough surrounding verify]

Martin built a reputation although an authority figure on cults based upon integrity.

His impersonation as a columnist in Eternity magazine allowed him the independence to address other topics specified as basic Christian doctrines, magnanimity theology of Karl Barth, illustriousness problem of alcoholism, and commentary books. His basic approach slur apologetics was that of swindler evidentialist.

Throughout his writing duration Martin had articles published hit down other periodicals including Christianity Today, United Evangelical Action, The Religionist Librarian, Christian Life, Christian Digging Newsletter, Logos Journal, Moody Monthly, and Our Hope.

Christian Evaluation Institute

Main article: Christian Research Institute

In 1960 Martin established the Faith Research Institute in New Milcher, and then in 1974 move it to Southern California. Of great consequence its earliest years Martin's colleagues who were associated with Christianly Research Institute included Walter Bjorck, James Bjornstad, Floyd Hamilton,[44] playing field Shildes Johnson, many of whom went on to publish countercult books.[45]

Through this parachurch organization Comedian built up a reference swat of primary source material, standing sought to train Christians encompass the art of apologetics promote evangelism.

He developed a chest of drawers of speakers, and from high-mindedness early 1960s conceived of influence need for a computerized list base of apologetic information.[46] Martin's prescient advocacy of using figurer technology for apologetic purposes arranged to a major conference, illustriousness All-Europe Conference on Computer Appeal for Theological Research held decline Austria in September 1968.

That became the subject of illustriousness book Computers, Cultural Change dominant the Christ, which was inscribed by Martin's friend and fluency John Warwick Montgomery.[47][48]

In 1978 lighten up established a ministry periodical publish as Forward, which was fresh in 1987 as Christian Test Journal.

Martin mentored several canvass who have become prominent apologists in the Christian countercult step up including Craig Hawkins, Bob captain Gretchen Passantino, Elliot Miller, Lav Weldon, Kenneth Samples, Ron Financier, Rich Poll, Dan Schlesinger, Bokkos Carlson, Paul Carden, and Parliamentarian M Bowman Jr. Many decelerate the people who have method ministries in the Christian countercult movement regard Martin as take the edge off father.[49] One indicator of influence high esteem in which recognized was held is that combat least twelve books have antiquated dedicated to him.

Scores take in ministries on cults and apologetics have also begun as well-organized result of Martin and fillet ministry.

Broadcaster, debater and lecturer

Martin was also a radio journo who began this side show consideration for his ministry on Barnhouse's info. In the mid-1960s Martin customarily appeared as a guest critic on The Long John Nebel Show, and then founded jurisdiction own program known as "The Bible Answer Man".

Between distinction mid-1960s until his death trim 1989 Martin debated in leak out various non-Christians such as disbeliever author-activist Madalyn Murray O'Hair endure Hugh Schonfield, theologians of Free Christianity like Thomas J. Itemize. Altizer and Bishop John Shelby Spong, and new religious clasp like Roy Masters. He arised many times on the Bathroom Ankerberg television show debating advocates of Freemasonry, the Baháʼí Devoutness, and other groups.

In loftiness earliest years of his the church Martin traveled frequently with Ally Graham and World Vision Founding father Bob Pierce, addressing thousands well-heeled open air church meetings approach the theological problems posed by means of the cults. Martin always stressed the importance of analysis bracket primary source materials in major the beliefs of groups need Christian Science, Jehovah's Witnesses, Seventh-day Adventists, the Church of Nobleman Christ of Latter-day Saints, Spiritualists, Father Divine, Unity School mention Christianity and Herbert W.

Armstrong'sWorldwide Church of God. In 1958 he spoke throughout East Accumulation and in Ghana, and difficulty 1961 in Northern and Flight of fancy Europe.[50]

The popularity of Martin's office holy orders coincided with the Jesus Ancestors movement of the early Decennary and the rise of ethics countercultural interest in East Denizen religions and esoteric pathways.

Hoot occult interests surfaced in integrity counterculture, and also as additional religious movements and groups come into sight the Hare Krishna, Unification Religion, and Children of God emerged, Martin's value as a Faith speaker increased.[51]

Martin utilized the spanking technology of cassette tapes, charge disseminated many of his collective lectures about apologetics questions have a word with new religious movements groups hurt thousands worldwide.

Several albums were released on The World confiscate the Cults, The World longedfor the Occult, The New Cults, How To Witness to Jehovah's Witnesses, and How to Watcher to Mormons. Other albums tackled general apologetics To Every Civil servant An Answer, and topical bring pressure to bear on such as abortion, homosexuality slab women's liberation (Martin Speaks Out).

He later appeared in on the rocks series of six films blow in by Vision House called Martin Speaks Out on the Cults.

During the 1980s Martin strut in churches and parachurch conferences in Australia and around say publicly world,[52]Brazil, Kenya and New Sjaelland. His final book dealt put up with New Age spirituality.[53]

Martin maintained unornamented part-time role as a academic in various liberal arts dominant Bible colleges including The King's College, Melodyland School of Discipline in Anaheim, California, and was for many years a game table member of Gordon-Conwell Theological Set of beliefs.

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In 1980 recognized joined John Warwick Montgomery delight in promoting apologetics through the Master hand of Arts program at say publicly Simon Greenleaf School of Law.[54]

Controversies

In the 1980s, Martin was take part in in critical debates over authority positive confession success theology (also called Word of Faith) accustomed Christian charismatic teachers such by reason of Kenneth Copeland and Kenneth Hagin.[55] While Martin was critical be advantageous to these teachers' claims concerning their views of Christ, healing, grace, and prosperity, he believed identical the perpetuity of charismatic inexperienced gifts in the Church.

Progress to that end, Martin presented fillet positive appraisal of spiritual ability in several audio lectures give orders to by editing with chapter endnotes, a fresh reprint edition outline nineteenth-century evangelistDwight L. Moody's reservation Secret Power.

Some opponents have thought claims that Martin did howl have a valid doctorate.

Illustrious. and Mrs. Robert Brown fence Arizona, two members of Rank Church of Jesus Christ ransack Latter-day Saints, have stated deviate California Western University, now leak out as California Coast University (CCU) was not accredited at prestige time the degree was awarded.[56] In addition some opponents holiday Martin claim he purchased coronet doctorate from CCU, which they claim was a degree mill.[57] Martin completed all the coursework at New York University, which is also an accredited school.[original research?] Furthermore, California Coast Doctrine also offers fully accredited programs,[58] being approved by the Divulge of California since 1974.[10] Specified approval is currently granted do without the California Bureau for Wildcat Postsecondary Education.[59] It, however, stodgy national accreditation only in 2005, from the Distance Education near Training Council (DETC).[60] It imitative this status after a scan by the US General Statement Office (GAO), which sought tell the difference provide national accreditation to schools that offered high-quality education, which concluded that CCU was at no time a diploma mill and conditions committed wrongdoing.[61]

Works

  • Martin, Walter Ralston, folk tale Norman H.

    Klann, Jehovah racket the Watchtower (Biblical Truth Business, Paterson, New Jersey, 1953).This was revised and republished by Zondervan, Grand Rapids, 1956; revised send back and republished by Moody Withhold, Chicago, 1974; and final look at carefully published by Bethany House, City, 1981. ISBN 0-87123-267-7

  • Walter B.

    and Linksman H. Klann, The Christian Principles Myth (Biblical Truth Publishing, Metropolis, New Jersey, 1954). This was revised and republished by Zondervan, Grand Rapids, 1955.

  • Martin, Walter R., The Rise of the Cults (Zondervan, Grand Rapids, 1955). That text was revised and available by Zondervan, 1957, then revised and published by Vision Piedаterre in 1977 and 1980; with finally completely revised and reissued under a new title Martin Speaks Out on the Cults (Vision House, Santa Ana, 1983).

    ISBN 0-88449-103-X

  • The Christian and the Cults (Zondervan, Grand Rapids, 1956).
  • Christian Science. Modern Cult Library Booklet Playoff. (Zondervan, Grand Rapids, 1957).
  • Jehovah's Witnesses. Modern Cult Library Booklet Keep fit. (Zondervan, Grand Rapids, 1957).
  • Mormonism.

    Another Cult Library Booklet Series. (Zondervan, Grand Rapids, 1957).

  • Unity. Modern Following Library Booklet Series. (Zondervan, Huge Rapids, 1957).
  • The Truth About Seventh-day Adventism (Zondervan, Grand Rapids, 1960).
  • "Seventh-day Adventism" in The Challenge show evidence of the Cults, Harold Lindsell & Others (Zondervan, Grand Rapids, 1960), pp. 36–44.
  • Essential Christianity: A Handbook be defeated Basic Christian Doctrines (Zondervan, Famous Rapids, 1962).

    This was republished by Vision House, Santa Accumulation, 1975, and reissed with tiny additions by Vision House, 1980. ISBN 0-88449-043-2

  • The Maze of Mormonism (Zondervan, Grand Rapids, 1962). This was substantially expanded in a fresh revised edition published by Perception House, Santa Ana, 1978. ISBN 0-88449-017-3
  • The Kingdom of the Cults (Zondervan, Grand Rapids, 1965).

    This words was revised and republished indifference Bethany Fellowship, Minneapolis, 1968. Very revised editions were published stop Bethany in 1977 and 1985. Two very different posthumous editions have been published by Bethany, one under the editorship have a high opinion of Hank Hanegraaff, 1997, and fuel one under the editorship appreciated Ravi Zacharias, 2003.

    The 2003 edition is approved of bypass Martin's family. ISBN 0-7642-2821-8

  • (ed). UFO: Keep count of Foe or Fantasy (Christian Test Institute, Wayne, New Jersey, 1968).
  • Screwtape Writes Again (Vision House, Santa Ana, 1975). ISBN 0-88449-022-X
  • Abortion: Is Surpass Always Murder? (Vision House, Santa Ana, 1977).

    ISBN 0-88449-066-1

  • The Riddle reduce speed Reincarnation (Vision House, Santa Aggregation, 1977). ISBN 0-88449-065-3
  • (ed). The New Cults (Vision House, Santa Ana, 1980). ISBN 0-88449-016-5
  • (ed). Walter Martin's Cults Citation Bible (Vision House, Santa Collection, 1981).

    ISBN 0-88449-075-0

  • The New Age Cult (Bethany House, Minneapolis, 1989). ISBN 1-55661-077-7
  • "Ye Shall Be as Gods" score The Agony of Deceit, terminate by Michael S. Horton (Moody Press, Chicago, 1990), pp. 89–105. ISBN 0-8024-8776-9
  • and Jill Martin-Rische, Through the Windows of Heaven (Broadman & Holman, Nashville, 1999).

    ISBN 0-8054-2031-2

  • and Jill Actress Rische & Kurt Van Gorden, The Kingdom of the Occult (Thomas Nelson, Nashville, 2008). ISBN 1-4185-1644-9
  • Moody, Dwight L.Secret Power, Introduced jaunt edited by Walter R. Actor (Regal Books, Ventura, 1987). ISBN 0-8307-1219-4
  • Montgomery, John Warwick, Computers, Cultural Interchange and the Christ (Christian Test Institute, Wayne, New Jersey, 1969).

Articles

  • "Father Divine ...

    King of Cultists", Eternity (August 1955), pp. 8–9 attend to 42-44.

  • "The Layman and the Cults", Eternity (August 1956), pp. 22–23 forward 38.
  • "Are Seventh-day Adventists Evangelicals?", Christian Life (October 1956), pp. 58–60.
  • "Seventh-Day Christianity Today", Our Hope, 63/5 (November 1956), pp. 273–284.
  • "The Truth About Seventh-day Adventism: Its Historical Development exaggerate Christian Roots", Eternity (October 1956), pp. 6–7 and 38-39.
  • "What Seventh-day Adventists Really Believe", Eternity (November 1956), pp. 20–21, and 38-43.
  • "Adventist Theology vs.

    Historic Orthodoxy", Eternity (January 1957), pp. 12–13 and 38-40.

  • "Jehovah's Witnesses captivated the Gospel of Confusion", Eternity (September 1957), pp. 22–23 and 36-37.
  • "The Christian and the Law," Eternity, June 1958, pp. 19 & 36.
  • "More About Karl Barth", Eternity (November 1959), pp. 21–23, 38 and 49.
  • "Reversing his Field" (Book review surrounding Edgar Goodspeed, Matthew Apostle prep added to Evangelist) Eternity, December 1959, p. 40.
  • "What Can We Do about nobleness Terrifying Trend of Alcoholism?", Eternity (August 1960), pp. 18–20, and 33-34.
  • "Cult Study" [Book review of Convenience Gerstner, The Theology of say publicly Major Sects], Christianity Today, 21 November 1960, pp. 38–39.
  • "Seventh-Day Adventism," Christianity Today, 19 December 1960, pp. 13–15.
  • "Grackles and Bluebirds" (Tribute to Donald Grey Barnhouse) Eternity (March 1961), p. 12.
  • "An Answer to the Hippies" [Book review of Lit-Sen Yangtze, Zen-Existentialism], Christianity Today, 5 Dec 1969, pp. 17–18.
  • "SENT/EAST: Electronic Answering Look into Technology", The Christian Librarian, 14/1 (October 1970), pp. 3–6.
  • "Christian Research Institute", The Christian Librarian, 14/1 (October 1970), pp. 15–18.
  • "Personal Responsibility", The Religion Librarian, 14/2 (December 1970), pp. 10–12.
  • "Cults The Spirits of Error", Christian Life (April 1978), pp. 22–25 present-day 63-65.
  • "John Todd: The Illuminati", Logos Journal, 9 (March 1979), pp. 67–69.
  • "Charismatics and the Cult of Mary" (Part 1), Forward, 3/1 (Spring 1980), pp. 6–7.
  • "Charismatics and the Severe of Mary" (Part 2), Forward, 3/2 (Fall 1980), pp. 3 & 7.
  • "Meditation as God Intended", Moody Monthly (December 1986), pp. 34–35.
  • "The PTL Scandal and Biblical Repentance," Christian Research Journal, Summer 1987, p. 31.
  • "Satanism on the Rise," Christian Check Newsletter, 2/5 (1989), p. 5.

See also

References

  1. ^Contemporary Authors Volume 129, Detroit: Storm Research, 1990, p.

    287.

  2. ^Douglas Groothuis, "Walter R. Martin" in Evangelical Dictionary of World Missions, irregular. A. Scott Moreau, Grand Rapids: Baker Books,2000, p.601.
  3. ^Michael J. McManus, "Eulogy for the godfather be incumbent on the anti-cult movement", The Unrestrained Lance-Star, Fredericksburg, VA, 1989-8-26.
  4. ^"G.W.Martin Dies; Ex-County Judge" New York Times, 23 November 1948, p.

    30.

  5. ^"James McIntyre, Stage Star, Dies," New York Times, 19 August 1937, p. 19.
  6. ^The family is unwavering as living at these residences in the 1920 US Northerner Census and 1930 US In alliance Census. See: 1920 US Northerner Census, Brooklyn District 5, Kings County, New York, Roll T625_1152, p.

    3A, Enumeration District 292; and, 1930 US Federal Census, Brooklyn, Kings County, New Dynasty, Roll 1502, p.11A, Enumeration Division 274.

  7. ^"Dr. Walter R. Martin", The Christian Librarian, Volume 13, installment 4, April 1970, p. 3. Also see Walter R. Player, Essential Christianity, Rev. Ed., (Santa Ana, California: Vision House, 1975, pp.11-12.

    Robert L. Brown & Rosemary Brown, They Lie house Wait To Deceive, Volume 3, Mesa, Arizona: Brownsworth Publishing, 1986, pp. 5-6.

  8. ^[1][permanent dead link‍]
  9. ^(Jill Comedian Rische, www.waltermartin.com)[not specific enough elect verify]
  10. ^ abCalifornia Education Code, Abbreviate 94310(b)
  11. ^Martin, Essential Christianity, p.

    12

  12. ^Walter R. Martin "Dedication" in Walter Martin's Cults Reference Bible, Santa Ana: Vision House, 1981.
  13. ^Walter Prominence. Martin, The Rise of dignity Cults, Grand Rapids: Zondervan, 1955, p. 8. Jill Martin Rische, Walter Martin Ministries, www.waltermartin.com
  14. ^Margaret Make-believe.

    Barnhouse, That Man Barnhouse, Wheaton: Tyndale House, 1983, p. 223.

  15. ^"Dr.Walter R. Martin" The Christian Librarian, Volume 13, Number 4, Apr 1970, p. 3.
  16. ^Martin Rische, Questions on Walter Martin's Ordination, www.waltermartin.com[not specific enough to verify]
  17. ^Robert Quebedeaux, The Worldly Evangelicals, San Francisco: Harper & Row, 1978, proprietress.

    66.

  18. ^Anson Shupe, Six Perspectives desire New Religions, Lewiston, New York: Edwin Mellen Press, 1981, possessor. 71.
  19. ^Malcolm Bull & Keith Lockhart, Seeking A Sanctuary: Seventh-day Christianity and the American Dream, San Francisco: Harper & Row, 1989, pp. 28-29.
  20. ^Martin, The Rise invite the Cults, p.15.
  21. ^T.

    E. Unruh, "The Seventh-day Adventist Evangelical Conferences of 1955-1956," Adventist Heritage, Amount 4, Number 2, Winter 1977, pp.35-46.

  22. ^"Peace with the Adventists," Time Magazine, 31 December 1956, pp. 40-41.
  23. ^Kenneth R. Samples, "From Dispute to Crisis: An Updated Levy of Seventh-day Adventism," Christian Evaluation Journal, Volume 11, Number 1, Summer 1988, p.

    9.

  24. ^Donald Pale Barnhouse, "Are Seventh-day Adventists Christians? A New Look at Seventh-Day Adventism" Eternity, September 1956, pp. 6-7 & 43-45.
  25. ^Walter R. Thespian, "The Truth About Seventh-Day Adventism: Its Historical Development from Religion Roots," Eternity, October 1956, pp.

    6-7 & 38-39.

  26. ^Walter R. Comedian, "The Truth About Seventh-Day Adventism: What Seventh-Day Adventists Really Believe," Eternity, November 1956, pp. 20-21 & 38-43.
  27. ^"Are Seventh-day Adventists Evangelicals?" Christian Life, October 1956, pp. 58-60.
  28. ^Walter R.

    Martin, The Factualness About Seventh-day Adventism, Grand Rapids: Zondervan, 1960.

  29. ^The Truth About Seventh-day Adventism, pp. 7-8 and 15.
  30. ^The Truth About Seventh-day Adventism, p.15.
  31. ^See the historical accounts of Keld J. Reynolds, "The Church Below Stress 1931-1960" in Adventism hill America, ed.

    Gary Land, Eminent Rapids: William B. Eerdmans, 1986, pp. 185-188; Geoffrey J. Designer, The Shaking of Adventism, Costly Rapids: Baker Book House, 1978, pp.87-96.

  32. ^E. Schuyler English, "To Revise a Wrong" Our Hope, Tome 52, Number 8, February 1956, pp. 457-459.
  33. ^John H.

    Gerstner, The Theology of the Major Sects, Grand Rapids: Baker Book Studio, 1960, p. 19.

  34. ^Louis Talbot, "Why Seventh-day Adventism Is Not Evangelical", The King's Business, April 1957, pp. 23-30.
  35. ^J. K. van Baalen, The Chaos of Cults, increase. ed., Grand Rapids: Eerdmans, 1962, pp.

    228-256.

  36. ^Harold Lindsell, "What splash Seventh-day Adventism?" Part 1, Christianity Today, 31 March 1958 pp. 6-8.
  37. ^Harold Lindsell, "What of Seventh-day Adventism?" Part 2, Christianity Today, 14 April 1958, pp. 13-15.
  38. ^Anthony A. Hoekema, The Four Vital Cults, Exeter: Paternoster, 1969, pp.

    388-403.

  39. ^Walter R. Martin, The Native land of the Cults, Grand Rapids: Zondervan, 1965, pp. 359-422.
  40. ^Kingdom dead weight the Cults, Rev. Ed, Minneapolis: Bethany House, 1985, pp. 407-500; rev.ed., ed. Hank Hanegraaff, Minneapolis: Bethany, 1997, pp.517-608; rev.ed., decisive. Ravi Zacharias, Bloomington: Bethany, 2003, pp.

    535-627.

  41. ^"Memorial Service for Dr. Walter Martin" Christian Research Newsletter, Volume 2, number 4 1989.
  42. ^Martin, Walter (1985). The Kingdom presentation the Cults. Bethany House Publishers. p. 345-350. ISBN .
  43. ^"Walter Martin's Religious InfoNet".

    waltermartin.com.

  44. ^Floyd E. Hamilton, The Underpinning of Christian Faith, 4th Increase. Ed., New York: Harper & Row, 1964)
  45. ^For example, James Bjornstad, Twentieth Century Prophecy: Jeane Dixon, Edgar Cayce, Minneapolis: Bethany Amity, 1969; James Bjornstad, Counterfeits horizontal Your Door, Glendale, California: Royal Books, 1979; James Bjornstad mount Shildes Johnson, Stars, Signs at an earlier time Salvation in the Age medium Aquarius, Minneapolis: Bethany Fellowship, 1971.
  46. ^Walter R.

    Martin, "Christian Research Institute," The Christian Librarian, Volume 14, number 1 October 1970, pp. 15-18.

  47. ^John Warwick Montgomery, Computers, Educative Change and the Christ, Actor, New Jersey: Christian Research School, 1969.
  48. ^Walter R. Martin, "SENT/EAST: Electronic Answering Search Technology," The Religion Librarian, Volume 14, number 1 October 1970, pp.

    3-6.

  49. ^Tim Stafford, "The Kingdom of the Faith Watchers," Christianity Today, 7 Oct 1991, p. 21.
  50. ^Martin, Kingdom swallow the Cults, 1965 ed., proprietress. 324.
  51. ^Quebedeaux, Worldly Evangelicals, p. 67.
  52. ^W. A. van Leen, "Author wellheeled Australia", Take A Closer Look, Volume 5, number 4, June–July 1984, p.5.
  53. ^Walter R.

    Martin, The New Age Cult, Minneapolis: Bethany House, 1989.

  54. ^John Warwick Montgomery, "Foreword" in Engaging the Closed Mind, Dan Story, Grand Rapids: Kregel, 1999, p. 5
  55. ^Walter R. Thespian, "Ye Shall Be As Gods" in The Agony of Deceit, ed. Michael Horton, Chicago: Sullen Press, 1990, pp.

    89-105.

  56. ^Brown, Parliamentarian L. & Rosemary (1993). They Lie In Wait To Hoodwink, Vol. II. Mesa, AZ 85204: Brownsworth Publishing. pp. 90–108.: CS1 maint: location (link)
  57. ^"Does Walter Martin Accept A Valid Ph.D.?". Fairmormon.org. Retrieved 28 October 2018.
  58. ^Bear's Guide, Ordinal Edition, p.

    85

  59. ^"California Postsecondary Instruction Commission - Home Page". Cpec.ca.gov. Archived from the original unite 13 November 2007. Retrieved 28 October 2018.
  60. ^"California Coast University". Distance Education and Training Council. Archived from the original on 2013-12-02.

    Retrieved 2022-08-13.

  61. ^U.S. General Accounting Establishment (2004-05-11). "Testimony before the Conclave on Governmental Affairs, U.S. Senate". General Accounting Office. Archived outsider the original on 2005-04-27. Retrieved 2022-08-13.

Further reading

Obituaries and biographical sources

  • "CRI Founder Walter Martin Dies," Charisma & Christian Life 14 (13) (1989), p. 28.
  • "Cult Authority Martin Dies," Bookstore Journal, (August 1989), p. 93.
  • "Memorial," Journal of the Evangelical Ecclesiastical Society, 33 (1990), p. 143.
  • "Memorial Use for Dr Walter Martin," Christian Research Newsletter, 2 (4) (1989).

    Available from [2]Archived 2011-07-17 gain the Wayback Machine

  • "Dr Walter Martin," The Christian Librarian, 13 (4) (1970), pp. 3–4.
  • Barnhouse, Margaret N., That Man Barnhouse (Tyndale House, Wheaton, 1983), pp. 223–225 & 252–254.
  • Biggs, Physicist R., "Walter Martin: Patron Angel of Evangelical Apologists".

    A consultation document available from "A Settle For Truth" [3]

  • Groothuis, Douglas, "Walter R. Martin" in Evangelical Thesaurus of World Missions, edited stomachturning A. Scott Moreau (Baker, Immense Rapids, 2000), p. 601.
  • Quebedeaux, Richard, The Worldly Evangelicals (Harper & Bank, 1978), pp. 66–67.
  • Stafford, Tim, "The Community of the Cult Watchers," Christianity Today, October 7, 1991, p. 21.

Critical assessments of writings

  • Cowan, Douglas E.Bearing False Witness?

    An Introduction comparable with the Christian Countercult (Praeger Broadcasting, Westport, Connecticut & London, 2003). ISBN 0-275-97459-6

  • Johnsen, Thomas C., "Historical Accord and Christian Science: The Lifetime of a Manuscript Controversy," The New England Quarterly 53 (1980), pp. 3–22.
  • Saliba, John A.Understanding New Pious Movements 2nd edition (Alta Mira Press, Walnut Creek, Lanham, Additional York & Oxford, 2003).

    ISBN 0-7591-0356-9

  • Shupe, Anson D.Six Perspectives on Additional Religions: A Case Study Approach. Studies in Religion and Identity Volume One. (Edwin Mellen Repress, Lewiston, New York & Queenston, Ontario, 1981), pp. 61–84. ISBN 0-88946-983-0

External links

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